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Gender roles in Afghanistan
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Gender roles in Afghanistan : ウィキペディア英語版
Gender roles in Afghanistan

Afghan society is consistent in its attitudes toward the underlying principles of gender. It is the application of these principles that varies from group to group; and there is a wide range of standards set for accepted female behavior, as well as differences in male attitudes toward correct treatment of women. Contradictions arise between traditional customary practices, many of which impinge on the rights of women and are alien to the spirit of Islam, the other functioning canon which emphasizes equality, justice, education and community service for both men and women. Further, the dictates of Islam are themselves subject to diverse interpretation among reformists, Islamists and ultraconservatives. Debates between these groups can be highly volatile.〔Nancy Hatch Dupree and Thomas E. Gouttierre. "Gender Roles". (''Afghanistan country study'' ). Library of Congress Federal Research Division (1997). ''This article incorporates text from this source, which is in the public domain.''〕
Gender reform was central to the contentious issues which brought about the fall of King Amanullah in 1929. In 1959, the male-oriented government of Prime Minister Daud Khan supported the voluntary removal of the veil and the end of seclusion for women. The 1964 Constitution automatically enfranchised women and guaranteed them the right to education and freedom to work.〔
==History==

For thirty years after 1959 growing numbers of women, most from urban backgrounds, functioned in the public arena with dignity, with no loss of honour to themselves or to their families. Nevertheless, family pressures, traditional attitudes and religious opposition continued to impose constraints which limited the degree to which women could find self-expression and control their lives.〔
Except in Kabul where women under the PDPA were encouraged to assume more assertive public roles, this evolutionary movement came to a halt in 1978. Conservative mujahidin leaders waging a jihad (struggle) against foreign encroachment, both military and ideological, were imbued with the belief that sexual anarchy and social ruin would result if women continued to move freely in public. These attitudes intensified under the Taliban. Mostly rural Pushtun from strongly patriarchal backgrounds, the Taliban projected ultraconservative interpretations of Islam and apply customary practices as societal ideals. In 1996, gender issues were again at the centre of heated debate.〔

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